Saturday, October 28, 2017

Community Standards?

Community guidelines. Content guidelines. Toxic. Removed for security reasons. What do they mean?


Benjamin Weingarten on October 26 posted a lengthy and very informative column on Gatestone on the subject of social media’s ongoing campaign to exorcize all criticism of Islam from the Internet, “Facebook, Social Media, Aiding Jihad: Censoring Those Who Counter Jihad.” His column is peppered with the aforementioned terms, which exist to help censors direct the campaign to protect and insulate Islam from criticism, or to simply prohibit it.

For the past few years, large social media and other online companies have been seeking to restrict or even criminalize content that could be construed as critical of Islam or Muslims, including when the material simply exposes the words and actions of radical Islamists. [Italics mine]

Social media and online companies are doing the dirty work of governments committed to turning Muslims into a protected class, and to treating Islam as a sacrosanct ideology not to be vilified or questioned. Except for the German government, most Western governments are shy of being accused of censorship. So they farm out the task to the private sphere and hold its feet to the fire of punishing fines if it fails in its duty to regulate speech by proxy. These companies and social media receive the blessing and sanction of governments that will not excoriate or cast Islam into a bad light. (Parenthetically, the term “radical Islam,” which occurs almost a dozen times in Weingarten’s column, is an invalid, redundant term, as Islam is already “radical.” To call Islam, which is a totalitarian ideology and only secondarily a religion, “radical,” is as ludicrous as calling Nazism or Communism “radical.”)

Weingarten goes on:

In September 2016, YouTube released new "Advertiser-friendly content guidelines," according to which: "Video content that features or focuses on sensitive topics or events including, but not limited to, war, political conflicts, terrorism or extremism, death and tragedies, sexual abuse, even if graphic imagery is not shown, is generally not eligible for ads. For example, videos about recent tragedies, even if presented for news or documentary purposes, may not be eligible for advertising given the subject matter." It is easy to see how such rules could be used against people trying to counter jihad.

In March 2017, Google revealed that it was seeking to improve its search function by having its 10,000 "quality raters" flag "upsetting-offensive" content. The data generating the quality ratings will then be incorporated into Google's algorithms for monitoring and forbidding content. Two months later, Google updated the guidelines for "non-English-language web pages." One example cited by Google as "upsetting-offensive" is a post titled "Proof that Islam is Evil, Violent, and Intolerant – Straight from the Koran..." In contrast, Google calls a PBS Teachers Guide on Islam a "high-quality article...with an accurate summary of the major beliefs and practices of Islam."

In August 2017, YouTube posted "An update on our commitment to fight terror content online," which is sure to put counter-jihadist content in its crosshairs

Imagine spending days or years researching, for example, how perhaps two million Europeans were kidnapped from their homes or villages by Muslim pirates or corsairs and enslaved by Muslim caliphs or sentenced to Muslim harems in the Mideast or North Africa, never to escape, but to die in captivity – only to have your work spiked or consigned to the black hole of non-existence by an anonymous “quality rater.” The finicky Google wonk could work just as well for Facebook.

Imagine spending days or years producing a scholarly work that demonstrates that Arab slavers were responsible for the deaths of millions of black Africans captured and force-marched under the whip to the Mideast or northern Africa, to perish enroute, or to be worked to death building palaces for the powerful Arab sheiks – only to have it called bigoted or racist and a violation of “community standards,” and banished from the Internet by an ignorant “quality rater.”

What are “community standards”?

Wikipedia writes that:

Community standards are local norms bounding acceptable conduct, possibly going beyond legal minimum requirements in relation to either limits on acceptable conduct itself or the manner in which the community will enforce acceptable conduct. Sometimes these standards can be itemized in a list that states the community's values and sets guidelines for participation in the community. Alternatively, informal standards may be imprecisely described as "I'll know it when I see it."

And what are a “community’s values”?  There is no fixed, written-in-stone expression of them anywhere. Drexel University focuses on obscenity, but does not address issues of suppressing criticism of Islam. Most universities have published their own “community stanards.”

The perceived need to regulate information dissemination in order to spare certain individuals from ideas of questionable acceptance can be found as far back as ancient Greek civilization, when Plato urged the suppression of “indecency” in the creative arts and called for the censor of writers (Heins, 2001, p. 3). Today, our modern society grapples with issues of defining constitutionally protected speech. The definition of and laws regarding obscenity are issues that the United States has continually revisited in recent decades. This paper begins with an exploration of the definition of obscenity in the United States, providing an historic overview of laws that have molded our current definition of what is legally considered obscene material, and exposes problems relating to the “community standards” aspect of the current legal definition. Additionally, this paper explores how libraries are affected by obscenity law in the current information age, with specific focus on the controversy surrounding Internet filtering in public libraries.

US Legal writes:

The term contemporary community standards is a standard used to test descriptions or depictions of sexual matters, which was first adopted by the United States Supreme Court in 1957 in Roth v. United States, 354 U.S. 476. In the Roth case, the Court put forth its test for determining whether a work is obscene as "whether to the average person, applying contemporary community standards, the dominant theme of the material taken as a whole appeals to prurient interest."

This will normally permit the use of county standards or federal district standards, if a federal case. In fact community standards may be utilized without reference to a precise geographical area.

Jurors are the judges of contemporary community standards, based upon their knowledge of the norms of the community from which they may come. The juror must also decide whether the "average person" in applying such standards would find that the disputed material appeals to "prurient interest" or is "patently offensive." Experts testimony may be used to testify about the nature of the contemporary community standards,' but such testimony is not constitutionally required.

Perhaps a better question might be: What is a community? Using the Google “definition,” a “quality rater” just might be an “average person.” He and his colleagues, none of whom could have an ounce of intellectual acumen, would constitute the “community” that sets the standards. These anonymous individuals would be of a finite number, working in specific geographical areas. They would decide what violates “standards” with the assistance of computer-generated algorithms, which would be determined and set by other anonymous individuals higher up the censorship food chain.


This community would be in constant conflict with outside communities, such as identified groups of counter-jihad writers or filmmakers. These groups would have individual names or would be corralled or labeled into arbitrarily assigned collectives identified as “hate speech groups,” or “Islamophobic” groups or “right-wing” groups or just plain bigots or racists. Echoes of The Southern Poverty Law Center. “Quality raters” would be the judges and juries – not any law – of whether or not certain speech or disseminated information violates vague, amorphous “community standards,” or “norms,” which could be applied to anything a “quality rater” and his supervisor may disagree with or just not like.

Weingarten comes to his main point, about how Internet censorship aids and abets jihadists, and writes:

That major technology companies are openly stifling the free speech of people trying to counter jihad is bad enough; what is beyond unconscionable is that they simultaneously enable Islamic supremacists to spread the very content that the counter-jihadists have been exposing.

According to the legal complaint, the names and symbols of Palestinian Arab terrorist groups and individuals were known to authorities, and "Facebook has the data and capability to cease providing services to [such] terrorists, but... has chosen not to do so."

A separate lawsuit claims that Twitter not only benefits indirectly by seeing its user base swell through the increase of ISIS-linked accounts, but directly profits by placing targeted advertisements on them.

When jihadist content is permitted to spread unchecked across the globe via cyberspace, it is a matter of national and international security. Tragically for Western civilization, its tech and media icons have been colluding -- even if unwittingly -- with those working actively to destroy it.
And….

For the past few years, large social media and other online companies have been seeking to restrict or even criminalize content that could be construed as critical of Islam or Muslims, including when the material simply exposes the words and actions of radical Islamists.

Meaning that truth is the new “hate speech.”


The recent attempt by the digital payment platform, PayPal, to forbid two conservative organizations -- Jihad Watch and the American Freedom Defense Initiative -- from continuing to use the service to receive donations, is a perfect case in point. Although PayPal reversed the ban, its initial move was part of an ongoing war against the free speech of counter-jihadists -- those working to expose the ideology, goals, tactics and strategies of Islamic supremacists, and who are trying to defeat or at least to deter the Islamic supremacist global agenda.

I’m especially amused when I read that some speech has been deemed “toxic,” as though words, images, or ideas have the power of a dangerous chemical or gas to physically hurt or kill someone. Words, images (such as cartoons), and ideas, however, have no metaphysical, innate, or intrinsic power of toxicity, as mustard gas and  ethyl bromoacetate (tear gas) had in World War I. Further, the notion of “hate speech,” is similarly impotent, but then truth-telling has been deemed toxic “hate speech” purely on the hypothetical chance that some hyper-sensitive, Muslim snowflakes might be “offended,” or “insulted,” or feel demeaned or threatened by it.

Weingarten concludes his column with:

Yet one cannot deny the global reach and scope of Facebook, Google and the other Internet giants, which make it extremely difficult for dissatisfied customers to find or create an alternative. The fact is that in today's world, individuals and businesses barely are seen to exist without having a presence on these platforms. If such platforms wish, they can cripple those who dissent from their ideological orthodoxy.

This is problematic not only for political conservatives and counter-jihadists who are treated negatively by the major media firms. It is also worrisome from the point of view of freedom of expression. When jihadist content is permitted to spread unchecked across the globe via cyberspace, it is a matter of national and international security. Tragically for Western civilization, its tech and media icons have been colluding – even if unwittingly – with those working actively to destroy it.

Not to mention the FBI, the State Department, and other federal agencies dedicated to shielding Islam.


Friday, October 27, 2017

CAIR: The New Showrunner?

Scott Gimple, its “showrunner,” has partnered with CAIR (the Council on American-Islamic Relations), whether or not he knows it.


So Muslims may remain “sensitive” to criticism
Of course, you may write TWD off as just a program that attracts the fantasy-obsessed, as a low-class program of no importance that features zombies being diced and sliced. But what you cannot write off is the influence CAIR has now and has had for a long time.

The precedent for not defaming a person or a religion or even an ideology was set by the U.S. government when it frowned on Hollywood portraying FDR’s friend Stalin as an enemy or by “defaming” him as the murderous tyrant he was. Ayn Rand’s HUAC testimony blew the lid off of the pro-Soviet movie “Song of Russia.” But it didn’t blow the Left from Hollywood. The Left is entrenched there more than it ever was in Rand’s time. And the Left is ideologically copasetic with Islam. They are both totalitarian.

For example, CAIR and other Muslim groups have whined continually about how “24” portrayed Muslims and Islam. The hit show was canceled after eight seasons purportedly because of declining ratings and budget concerns. The last show, however, required a disclaimer that it did not intentionally denigrate Muslims.

"Hi. My name is Kiefer Sutherland. And I play counter-terrorist agent Jack Bauer on Fox's 24. I would like to take a moment to talk to you about something that I think is very important. Now while terrorism is obviously one of the most critical challenges facing our nation and the world, it is important to recognize that the American Muslim community stands firmly beside their fellow Americans in denouncing and resisting all forms of terrorism. So in watching 24, please, bear that in mind."

CAIR announced that:

CAIR, along with the Muslim Public Affairs Council, recently met with representatives of Fox and the show's producers to address the depiction of a "Muslim" family that is at the heart of a terror plot in the popular program. The group is concerned that the portrayal of the family as a terrorist "sleeper cell" may cast a shadow of suspicion over ordinary American Muslims and could increase Islamophobic stereotyping and bias.

After meeting with CAIR, Fox officials said they would distribute a CAIR public service  announcement (PSA) to network affiliates.


Don’t be a Muslim informant!
Or you will be knifed, or “honor-killed”!
However, CAIR’s PSA is no longer available on CAIR’s site. And “sleeper cells” are active or are biding their time by “sleeping” as “ordinary,” harmless Muslims. Islamic jihadists who engage in domestic terrorism were either “immigrants” or were born in the U.S. Remember that the two San Bernardino jihadists were “sleepers” until they woke up and began collecting guns. In 2015, ABC News called them “a young couple.”

Syed Rizwan Farook, who for years worked at the San Bernardino County Public Health Department whose personnel appear to have been the target of Wednesday's attack, left an online footprint mostly in the form of Muslim-oriented dating site profiles he and his parents created years ago. In one, Farook describes himself as a "health, safety and environmental inspector," says he's 6'0" tall and doesn't drink or smoke.

Another profile portrayed a man trying to balance his faith and modern life.

“I try to live as a good Muslim,” Farook writes. “Looking for a girl who has the same outlook, wears hijab, but lives the life to the fullest."

Living “life to the fullest” to Farook and Malik meant being gun-toting, murderous jihadists. That’s the Islamic way. And Farook found his gal pal, sure enough.

According to Farook's brother-in-law, Farhan Khan, Farook had recently found success in a relationship with a 29-year-old named Tashfeen Malik -- a woman police later said was his accomplice in the deadly shooting.

While it's unclear how Farook and Malik met, a U.S. official said he left the U.S. in July 2014 and returned just a few days later, apparently with Malik in tow. Malik entered the U.S. on a Pakistani passport and a K-1 "Fiance" Visa. She and Farook were married the next month but it wasn't until this summer that Malik received her Green Card…..

Investigators said they have not determined a motive for Wednesday's shooting.


Or you may be arrested for “hate speech”!
By a Muslim Sharia patrol!
Should we be surprised? The FBI was complicit in the Garland, Texas, planned attack on the “Draw Mohammad” contest, and possibly with the Boston Marathon bombing, as well. Is it any wonder why the FBI can't determine a motive for that attempted massacre, and for the Las Vegas one? The FBI is in an ideological bed with the Left and with Islam.

Are TWD’s producers and writers of the Left? Very likely. The Left has allied itself with Islam. We should just take it for granted that the producers and writers of TWD will take the series in a measurable but soft-pedaled pro-Islam direction, now that it’s broken the ice in Season 8’s first episode. It won’t be obvious to the average viewer or fan, who will remain clueless to the Dawah, or even hostile to it, because informing him of how he’s being duped and propagandized would interrupt his walker state of mind.

Thursday, October 26, 2017

CAIR: The Walking Dead’s New Showrunner?

CAIR. And Scott Gimple, its “showrunner,” has partnered with it.

Scott Gimple: Islamic dhimmi?
American TV and Movie producers allow an inimical “civil rights” organization to “guide” them to the “right” way to portray Islam and Muslim characters, especially in a popular series with an enormous fan base. CAIR would’ve been clueless and negligent if it didn’t realize that TWD was a hit, and contrive a way to exploit it to spread the acceptance of Islam. The Walking Dead may not be everyone’s cup of tea, but the long-running series has a vast audience, most of whom know diddly about Islam, so it would be safe for CAIR to persuade the series’ producers and writers to insinuate Dawah disguised as mundane, ordinary dialogue. Dawah is the proselytizing of Islam as a “benign” religion that means non-Muslims no harm. Dawah is practiced on street corners, in jails, on the Internet, and in “entertainment.” It’s a “religion of peace,” you see, has never harmed a fly. Just uncounted thousands who did not submit to Islam.

Islam has meant harm to non-Muslims since the seventh century. It’s a matter of record.

I am not a horror movie fan. But TWD caught my attention in its first season when it presented some outstanding characters and followed their development, creating some memorable heroes and heroines. My best girl is Carol Peletier, played by Melissa McBride, who grew over the numerous episodes from being a dishrag abused by her husband (who perishes fairly early in the season, a victim of “walkers” or zombies) to being a formidable and resourceful fighter and “second lieutenant” to Rick Grimes, the nominal leader of a group of survivors of the zombie apocalypse. Carol’s back story is too long and complicated to include here, but I fell for her and put one of her images on my desktop.
Carol: Formidable and Resourceful

 I have watched the entire series, but canceled my subscription to the show via AMC when, out of the blue, it introduced Islam in a big way, by way of a starving Muslim one of the minor characters finds in a ruined gas station. The Muslim repeats several terms that are exclusively Islamic, including a quotation from the Koran: “May mercy prevail over my wrath.” Carl, Rick Grimes’s son, was going to spare the Muslim (neither he nor his father knows squat about Islam).  But in the course of the Season 8 premiere Rick Grimes, as in the past, repeats his promise that he will kill the super villain, Negan, leader of a gang of looters and killers, is shown in an amorphous time jump, repeating the “mercy” quotation. This undercuts his character, indicating a credible possibility that he will not keep his promise to kill Negan. In fact, it undercuts the whole series.

A friend asked me whether or not Islam and Muslims will be portrayed as “bad” in the series. I answered:

“No, it won't be allowed. You haven't watched the series, I have. There were no Muslim walkers or zombies, in any episode, just herds of mostly white ones, with a sprinkling of blacks and Asians. No Muslimas in hijabs, abayas, or burkas or Muslim men wearing kufis or caps, attacking the living, as they do in real life. The villains were all white, including the cannibals who ran the Terminus. TWD will never portray evil Muslims. It made its commitment to Islam through having a character recite from the Koran at the opening of Season 8: "May my mercy prevail over my wrath." This is Dawah, or proselytizing Islam under the radar of dialogue.”

It is doubtful that the producers and writers of TWD will ever admit that they were influenced by CAIR to adulterate the series with Islamic “wisdom.” The “benign” introduction of Islam in the series poisoned its appeal to me. It is not a matter of coincidence. The timing is too perfect. CAIR goes to bat (Negan style) for all sorts of Muslim complaints and causes from getting any mention of Islam scrubbed from FBI training documents to getting the study of Islam in public schools to loudly criticizing how Muslims are portrayed in Movies and TV and applying a quantum of arm-twisting.

If the producers and writers of TWD were not influenced or cajoled into shilling for Islam, CAIR must be pleased as punch. It didn’t need to lift a finger. American producers and writers have been so submissive and Sharia minded.  

Scott Gimple was interviewed by Entertainment and asked about the Koran quotation:

You end up having Rick do a callback to that guy from earlier and quoting from Islam with “My mercy prevails over my wrath.” What does having Rick say that at the end signify?

Oh God, no! I can’t say that because that’s the story. Therein lies the tale.

But the question obviously the viewer is going to ask after seeing that is: Does that signify that Rick is ultimately going to offer mercy to Negan as opposed to wrath? I mean, you are asking the audience to ask that question, right?

Well, I certainly went into it thinking that the audience might ask that question. I will say that especially at the start of a season, you do want the audience asking questions. You do want them thinking about what comes next. I really think there shouldn’t be an answer until that part of the story that answers it, but I admire your pluck.


Well, it’s interesting that you’re putting the tease in there. You’re allowing us, by putting that in there, to ask that question and to map out the possibilities.

I want you to. We want you to. All of us want you to, because in examining that question, not only might you find answers to the story, sure, but you might be thinking about questions about your own life, or the world, or anything. We’re trying to engage you that way. I know that my favorite stuff engaged me that way. I know I’m still thinking about the ending to Time Bandits and trying to figure it out.


What it signifies is that it’s likely that Rick will betray many of his friends, who lost husbands and lovers to Negan’s baseball bat, and to just plain, naked whimsical cruelty sans the bat, who were counting on Rick ending Negan once and for all. Countless fans are depending on that, too. I think they will all be sorely disappointed. The fix is in.