It is interesting then to see a variation of this tactic employed by the conservatives in response to C. Bradley Thompson's landmark essay "The Decline and Fall of American Conservatism." For example, blogger Orrin Judd thinks that the American founding was not animated by reason in defense of individualism, but by faith in pursuit of the general welfare.
Mr. Thompson argues that the rights to life, liberty, etc., matter because self-interest is the American ideal. The Declaration, however, states quite clearly that they matter because the Creator endowed us with them. Similarly, when it came time to institutionalize the genuine American ideals, the Founders not only made no mention of self-interest but were quite forthright about their purposes being social, rather than individualist: "We the People of the United States, in order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty, to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America." Their concern is general welfare, common defense, etc, not your own welfare or your own defense or other narrow and selfish aims.This argument on the part of the conservatives shows how they seek to enshrine the aspects of the founders' philosophy that embraced faith while rejecting the more influential (and consequential) aspects of their philosophy that embraced reason. Frankly, to claim that the Declaration of Independence did not establish the principle of individual rights (including the right to pursue one's own selfish happiness) as the governing philosophy of America is ludicrous and dishonest. How does one then explain the Bill of Rights, which limited government power to enter into the individual's private spheres? And almost more importantly, how does one then explain the industrial revolution, were it not an expression of individual men's selfish desire to conqueror nature and prosper accordingly?
In the comments to his post, Judd goes on to reveal his real hand when he chimes that Objectivism is "libertarianism, [but] just more cultish." What else would one expect from a person who believes in an unknowable supernatural entity that demands all our sacrifice, and that it is the goal of our civil government to secure such a benighted worldview? Yet according to some, we should nevertheless align ourselves politically with such people in order to secure and protect our freedom.
Count me as one who fails to see how such an alliance can bring Objectivists anything worthwhile.