Thursday, April 26, 2007

PBS airs “Islam for Dhimmis”

A spell of insomnia saw me up early Wednesday morning (April 25). I poured a glass of milk and tried to read Taine's "Introduction to the History of English Literature." But my mind was too restless to concentrate, so I switched on the television to see what anyone else up at so ungodly an hour would be watching, aside from Jay Leno, "infomercials," or national news. I would settle for anything that would induce drowsiness.

Lo and behold, what did I encounter at 3:05 a.m. on Channel 15, the local Public Broadcasting System station out of Norfolk, but propaganda for Islam. I have not been able to learn the actual name of the program. Several calls to the station's program director asking for its name have not been returned. In the newspaper TV listings, a block of hours from 2 a.m. to 4 a.m. was marked simply "Varied Programs." Not "various"? But, never mind.

However, if it is to have a name, it should be dubbed either "Islam for Real Dummies" or "Islam for Dhimmis." Billed certainly as a "documentary," it left out a great mass of very crucial documents, leaving one with the question in one's mind: If Islam is such a mellow, benign creed, how could anyone hold a brief on it? It was such a solemn yet saccharine encomium it could just as well have been a promotion for the Rotary Club or the Knights of Columbus.

But, my tax dollars were at work, shilling for Mohammad.

This is the kind of "educational" film doubtless shown to gullible, impressionable, ignorant teenagers in high schools, in the same rank as films shown them about environmentalism, recycling, tolerance, sex, global warming, and "democracy." Perhaps it is even shown in middle or grade schools, our Comprachico-trained public school authorities having a policy of brainwashing children as early as possible.

Now, I had not seen such a "puff piece" (thanks to Richard Brinsley Sheridan's The Critic for that term) since Michael Moore's last effort at disinformation and Al Gore's "An Inconvenient Truth," so "Islam for Dhimmis" was a special experience. I will not recount everything that was in the film, but focus on some highlights.

One image sticks in my mind, that of a comely young Muslim woman, appropriately attired in an immaculately white hair-and-neck-hiding scarf, being interviewed about the Islamic notion of charity. "If you can't give someone money, then Mohammad says you should reward him with a smile. Mohammad is such a wonderful role model!" She said it with her best Moonie smile, as well. That whole segment of the half-hour program was devoted to the Fourth Pillar of Islam, of giving alms to the poor as a matter of duty and as "purification" of one's wealth. (I immediately thought of Bill Gates and Warren Buffet, and the penance they haven chosen to perform with their wealth.)

Smile? No mention was made anywhere in the program of all the smiles hidden by the ski masks worn by the troops of Hezbollah or Hamas or by the murderers of Nick Berg, Daniel Pearl, or of any other "infidel" Westerner similarly subjected to such compassion.

Another image that sticks in my mind is the footage of Hajj pilgrims thronging by the tens of thousands around the Kaaba in Mecca, a veritable sea of wild-eyed manqués who hope to hike around the place seven times and press their lips to the Black Stone, and by kissing it, add their own sins to its likely unsanitary surface. No footage, however, was shown of the usual stampedes of the faithful that result in hundreds of them being crushed to death as surely as if the Black Stone fell on them from the sky, leaving behind mountains of empty sandals. So much for the Fifth Pillar of Islam.

The program's take on the early history of Islam was interesting in that it was a model of how to gloss over historical facts. After Mohammad captured Mecca and died shortly thereafter, his followers spread the faith throughout the Middle East, Africa, and into parts of southern Europe - by the sword. In the program, however, this was not called "conquest" by force of arms and threat of annihilation. Islam's history was presented in so slick a manner that an uncritical mind would have gone away thinking that it was a peaceful spread of the creed, involving no slaughters, mayhem, destruction, or the enslavement of whole populations.

It was left to the dhimmi mind to infer that the success of Allah's gospel was the work of just hard-working imams and mullahs and Sufis preaching the Word in pagan lands, just like St. Patrick in Ireland. It implied that the conquerors respected the religions of the populations they subdued, and all was well. There was no mention of the fact that those populations the Islamists permitted to keep their religions, were obliged to pay jizya, protection money that was a sign of submission and dhimmitude, a condition of "coexistence" which meant little more than dhimmis getting the hell out of the way of any Muslim.

The narrator did not broach the subject that Islam could spread only because the final collapse of Greco-Roman civilization created a political/military vacuum that allowed Islam to sweep through the known world in the south and the Huns and Visigoths to sweep down from the north, probably because it was history that did not fit the thesis.

Another segment on "colonialism" was equally interesting. For some strange, unexplained reason, Islam declined in the 19th century, allowing Western powers to colonize great portions of the expiring semi-caliphate of Islam, overrunning North Africa, the Middle East, and as far away as Indonesia. There was a peculiar focus on British, French, and Dutch colonialism, complete with old footage of soldiers dispersing mobs of presumably Muslims with guns, bayonets and swords. In the late 19th century, according to the program, "resentment" over Islam's decline and the power of the West grew. I am supposing that was the program producer's way of cocking a snook at Britain, France and the Netherlands, which now have the most contentious, unassimilated Muslim populations.

That "resentment" covers a lot of territory not even hinted at in the program, including fatwahs, jihads, and anti-Semitism. "Resentment" was probably the softest term the program's scriptwriter could come up with and have approved by his Islamic script consultants to stand in for "hatred," that is, for hatred of the West for being the West and for being superior, as well.

Interestingly, not once was the role of oil brought up during the program. The footage of the 1930's and 1940's suddenly depicted Arab emirs and princes debouching from airplanes and taking part in international conferences, with no explanation of how or why tribal chieftains could suddenly do these things. No mention was made of all the expropriated, Western developed oil fields in the Mideast that Western governments neglected to defend for their owners (and whose owners capitulated and "cooperated" with the expropriations to form such bastard entities as ARAMCO). All those skinny Bedouin emirs and princes grew very fat; look at the members of the House of Saud today.

In explaining the character and content of Islam, the narrator said that Islam recognizes only one God (Allah), and that Mohammad is his prophet. He did not go on to point out one major implication of that belief, to wit, that if Mohammad is not any other creed's prophet, then it is a false creed and consequently a legitimate target for repression and ultimate elimination by Islam. This theological Catch-22 is blatantly obvious, yet it is astounding that it is not grasped by most who comment on Islam (including Pope Benedict). It is a central tenet of Islam; remove it, or demote Mohammad to just one of a gaggle of Muslim prophets, and Islam would implode as a religious/political ideology.

(Similarly, Jesus Christ was not the only religious "savior" of his time to be crucified by the Romans; imagine the consequences throughout Christianity if that icon were shattered, as well. How many candidates for the role of "son of God" were there originally? Did the authors of the Bible draw up a short list, or hold an "American Idol" style talent contest to judge who was the most pacific?)

This, neither the Islamic "extremists" nor the "moderates" will or can allow to happen. No one but an unbeliever or an apostate would propose the idea, because doing so would immediately earn him a fatwah or death sentence. (Call it the Muslim "Wanted: Dead or Alive" bulletin board.). Re Salman Rushdie, Wafa Sultan, Oriana Fallaci, Ayaan Hirsi Ali, Steve Emerson, and others. The roll call of those with the intellectual honesty and courage to excoriate Islam grows daily, but it is not given much press.

Also mentioned by the narrator with great deference in this segment was the fact that neither humans nor animals are permitted representation in Islamic art. This, he and some imam explained, is to discourage icons and to encourage the perception of Allah and Mohammad as "abstractions." The narrator spoke dozens of words about the beauty of Islamic architecture and the grace of Islamic calligraphy, but did not once allude to the Danish cartoons and the uproar by thousands of "tolerant" and "compassionate" Muslims calling for the cartoonists' deaths.

In all the program, no breath of suggestion was made about: the bestial strictures of Sharia law, honor killings, fatwahs on apostates and defamers of Islam, beheadings, the regular slaughter of infidels, the jihad against the West, 9/11, the London, Madrid and Bali bombings - all that and more credited to Islam, about Islam, in Islam's name.

The end credits were not surprising. The half-hour program was made possible by "The Royal Embassy of Saudi Arabia," "The Government of Kuwait," and "The Islamic Center," and was produced by Delphi Productions. The credits rolled down so quickly I may have missed a few other sponsor names.

I do not know if "Islam for Dhimmis" was ever aired during prime time and if this was just a rerun to fill a dead time slot in the wee hours. If my queries to WHRO Channel 15 are ever answered, I will report what is told me. It would be interesting, however, to learn who funded the production of this instance of catholic cosmetology and vetted the final cut. Probably the usual suspects, here and abroad.

It would be pointless to protest the use of my tax dollars to advance a religious doctrine by a government-funded entity such as PBS, especially a doctrine so antithetical to the principles of freedom on which this country was founded. The high Pooh-Bahs of the Corporation for Public Broadcasting, like their counterparts in the BBC, would dismiss such a protest with scorn. PBS broadcasts so many programs that are antithetical that it would be churlish to upbraid it over this program alone. As have the private broadcasters - ABC, CBS, NBC, CNN, etc. - it has bought into the collectivist/altruist ideological axis without the least sign of discrimination or fastidiousness, without the least regard for its totalitarian potential. All that is protected by the sacred cow of "public service."

Given the ongoing Islamist jihad against the West, the airing of "Islam for Dhimmis" is an unforgivable public "disservice," and for that offense alone, PBS should be defunded and abolished.

4 comments:

Anonymous said...

Delphi Productions, eh?
maybe you were watching "Islam: The Faith and the People: A Worldwide Influence" (1992) - there's a Teacher's Guide & stuff that might match what you saw. A cute little quiz too.

Jack Galt said...

You can't get past Ed Cline's watchful eyes--even if you broadcast on PBS and in the early AM!

Edward Cline said...

Thanks to Anonymous for the possible title, "Islam: The Faith and the People etc." It's been over 48 hours and still PBS-WHRO hasn't deigned to return my calls. I have sent the station a text of this posting, too. The silence is deafening!

Mohamed said...

The Quran(Koran) Concerning other monotheist faiths:


Not all of them are alike; a party of the people of the Scripture stand for the right, they recite the Verses of God during the hours of the night, prostrating themselves in prayer. They believe in God and the Last Day; they enjoin good and forbid wrong; and they hasten in good works; and they are among the righteous. And whatever good they do, nothing will be rejected of them; for God knows well those who are God fearing. 3:113-115

And there are, certainly, among the people of the Scripture, those who believe in God and in that which has been revealed to you, and in that which has been revealed to them, humbling themselves before God. They do not sell the Verses of God for a little price, for them is a reward with their Lord. Surely, God is Swift in account. 3:199

Verily! Those who believe and those who are Jews and Christians, and Sabians, whoever believes in God and the Last Day and do righteous good deeds shall have their reward with their Lord, on them shall be no fear, nor shall they grieve . 2:62

Say: "O people of the Scripture : Come to a word that is just between us and you, that we worship none but God, and that we associate no partners with Him, and that none of us shall take others as lords besides God. 3:64

And they say: "None shall enter Paradise unless he be a Jew or a Christian." Those are their (vain) desires. Say: "Produce your proof if ye are truthful."Nay,-whoever submits His whole self to God and is a doer of good,- He will get his reward with his Lord; on such shall be no fear, nor shall they grieve. The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they study the (same) Book. Like unto their word is what those say who know not; but God will judge between them in their quarrel on the Day of Judgment. 2.111-113

If any do deeds of righteousness,- be they male or female - and have faith, they will enter Heaven, and not the least injustice will be done to them 4.124



The Quran(Koran) Concerning who we fight or don't:





As for such who do not fight you on account of faith, or drive you forth from your homelands, God does not forbid you to show them kindness and to deal with them with equity, for God loves those who act equitably. God only forbids you to turn in friendship towards such as fight against you because of faith and drive you forth from your homelands or aid in driving you forth. As for those from among you who turn towards them for alliance, it is they who are wrongdoers. 60:8-9

Permission (to fight) is given to those against whom war is being wrongfully waged, and verily, God has indeed the power to aid them. Those who have been driven from their homelands in defiance of right for no other reason than their saying, ‘Our Lord is God.’ 22:39-40





The Quran(Koran) Concerning freedom:



2:256 There is no compulsion in religion, for the right way is clearly from the wrong way. Whoever therefore rejects the forces of evil and believes in God, he has taken hold of a support most unfailing, which shall never give way, for God is All Hearing and Knowing.

16:82 But if they turn away from you, your only duty is a clear delivery of the Message .

6:107 Yet if God had so willed, they would not have ascribed Divinity to aught besides Him; hence, We have not made you their keeper, nor are you a guardian over them.

4:79-80 Say:'Whatever good betides you is from God and whatever evil betides you is from your own self and that We have sent you to mankind only as a messenger and all sufficing is God as witness. Whoso obeys the Messenger, he indeed obeys God. And for those who turn away, We have not sent you as a keeper."

11:28 He (Noah) said "O my people! think over it! If I act upon a clear direction from my Lord who has bestowed on me from Himself the Merciful talent of seeing the right way, a way which you cannot see for yourself, does it follow that we can force you to take the right path when you definitely decline to take it?°

17:53-54 And tell my servants that they should speak in a most kindly manner. Verily, Satan is always ready to stir up discord between men; for verily; Satan is mans foe .... Hence, We have not sent you with power to determine their Faith.

21:107-109 (O Prophet?) 'We have not sent you except to be a mercy to all mankind:" Declare, "Verily, what is revealed to me is this, your God is the only One God, so is it not up to you to bow down to Him?' But if they turn away then say, "I have delivered the Truth in a manner clear to one and all, and I know not whether the promised hour is near or far."

22:67 To every people have We appointed ceremonial rites which they observe; therefore, let them not wrangle over this matter with you, but bid them to turn to your Lord. You indeed are rightly guided. But if they still dispute you in this matter, `God best knows what you do."

24.54. Say: "Obey Allah, and obey the Messenger. but if ye turn away, he is only responsible for the duty placed on him and ye for that placed on you. If ye obey him, ye shall be on right guidance. The Messenger's duty is only to preach the clear (Message).

88:21 22; And so, exhort them your task is only to exhort; you cannot compel them to believe.

48:28 He it is Who has sent forth His Messenger with the Guidance and the Religion of Truth, to the end that tie make it prevail over every religion, and none can bear witness to the Truth as God does.

36:16 17 (Three Messengers to their people) Said, "Our Sustainer knows that we have indeed been sent unto you, but we are not bound to more than clearly deliver the Message entrusted to us.'

39:41 Assuredly, We have sent down the Book to you in right form for the good of man. Whoso guided himself by it does so to his own advantage, and whoso turns away from it does so at his own loss. You certainly are not their keeper.

42:6 48 And whoso takes for patrons others besides God, over them does God keep a watch. Mark, you are not a keeper over them. But if they turn aside from you (do not get disheartened), for We have not sent you to be a keeper over them; your task is but to preach ....

64:12 Obey God then and obey the Messenger, but if you turn away (no blame shall attach to our Messenger), for the duty of Our Messenger is just to deliver the message.

67:25 26 And they ask, "When shall the promise be fulfilled if you speak the Truth?" Say, "The knowledge of it is verily with God alone, and verily I am but a plain warner."



The Quran(Koran) concerning justice:



"And among His signs are the creation of the heaven and earth, and the variation in your language and your colors; verily in that are signs for those who know" (30:22).

"Satan seeks only to cast among you enmity and hate"(5:91).

O you who believe! Stand out for justice, as witnesses to God, and even as against yourselves, or your parents, or your kin, and whether it be rich or poor. An-Nisaa’ 4:134

"O you who believe! Be the maintainers of justice and bearers of witness for God's sake though it be against your own self, parents and relatives" (4:135).

"O you mankind! We have created you from a single pair of male and female and made you into nations and tribes so that you know each other. Verily the most honored in the sight of God is the one who is most righteous" (49:13).

O you who believe! Stand out firmly for God, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety and fear God, for God is well acquainted with all that you do. 5:8

And thus We made of you a justly balanced community that you might bear witness to humankind and the Apostle might bear witness over you. 2:143

O you who believe, observe your duty to God with right observance, and die not except in a state of submission (to Him). And hold fast, all of you together, to the rope of God, and do not separate, and remember God's favor unto you: how you were enemies and He put love between your hearts so that you became as brothers by His grace: and how you were upon the brink of a fire and He saved you from it. Thus God makes clear His revelations unto you so that you may be guided" (3:102-103).

"The believers are nothing else other than brothers, Thus make peace between your brethren and observe your duty to God that you may haply receive His mercy" (49: 1 0).





The Quran(Koran) Concerning propagation:




Invite (all humankind) to the path of your Lord with wisdom and goodly exhortation and argue with them in the most kindly manner, for, indeed, your Lord knows best as to who strays from His path, and best who are the right-guided. (16:125)

Had your Lord so willed, all those who live on earth would surely have attained faith, will you then compel people, against their will, to believe? 10:99

And We have not sent you, but as mercy to all the worlds. 21:107




The Quran(Koran) Concerning Jesus the messiah:



When the angel said, "Mary, God gives you a good tidings of a Word from Him whose name is messiah, Jesus, son of Mary, -high honoured shall he be in this world and the next, near stationed to God. He shall speak to men in the cradle, and of age, and righteous he shall be, "lord" said Mary "How shall I have a son, seeing no mortal has touched me? "Even so, he said "God creates what He will". When he decrees a thing He but say to it, "Be", and it is. (Al-Imran 3:45-47)

"Then she brought the child to her folk, carrying him, and they said, "Mary, you have surely committed a monstrous thing. Sister of Aaron, your father was not a wicked man, nor your mother a woman unchaste. Mary pointed to the child; but they said, 'Hoe shall we speak to one who still in the cradle, a little child. And he said, 'Lo, I am God's servant, God has given me the Book and made me a Prophet Blessed He has made me ,wherever/may be; and He has enjoined me to prayer, and to give the alms so long as I live, and likewise to cherish my mother; He has not made me arrogant and wicked. Peace be upon me, the day I was born, and the day I die, and the day I am raised up alive. "Maryam 19:29-33)

Islam is peace